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Immediate need for water storage tower at Rajoli orphanage home, India



Water for the children's home at Rajoli, India, is pumped from a well.  The electric power is unreliable, leaving periods of time when there is no water available.  In photo above, Rajoli children learn how to garden using some of the precious water.

Water storage tower project for Rajoli:

  • Allow storage of water for the orphanage;
  • Make water available around the clock;
  • Needed for health and safety of the children at New Hope for Children orphanage in Rajoli;
  • Total cost of project: $540 (U.S. dollars).

Click of GIVE to donate for this project.  On our secure online donation page, you can give using credit card, debit card, checking account, or donate by mail using a paper check.  Donations are processed through Big Family Mission in the USA, a volunteer mission society outreach to orphans.  100% of donations will go to India to support this project.  (Please note "water" under comments when you donate.)




 

Come with us to visit Tolmachevo orphanage in Russia



  Please come with us and go for a visit to the orphanage at Tolmachevo, Russia!  Nadya Stagneev and her team from the New Generation Church in Gatchina gave the older children a lesson in pizza cooking.
   In a warm friendly atmosphere children helped make the dough, and then cooked pizza.  Children who live in orphanages run by the Russian government rarely have the opportunity to participate in simple household chores or to do any cooking. 
   Nadya writes:  “Our fellowship was very nice.  Children  shared about their school.  There was a lot of fun and laughter.
   “Our team played on the moon walk, read, and colored books with the younger children.
   “When the pizza was ready, we sat around the table and, just like in a big family, had tea-time. Children are very open for communication.
    “We had a guest from Latvia as a part of the team, and she played violin.  Children listened attentively.
   “At the end, we gave children different little gifts.
   “Thank you for making it possible for our teams in Russia to take the Light and Love of Jesus into orphanages!  Please enjoy photos from our visit!”

    You can join the blessings of being the Light and Love of Jesus for Russian Orphans!  Join up and partner with one of our ministry teams here:  Join and partner with Russian orphan ministry!






You can donate to help our teams in Russia visit God's special children in orphanages run by the Russian government.  You can donate online or through the mail.  Just click on the GIVE button for more information.


The Orphanage: A Brief History and the Life of a Young Girl Caught in It


"The horrific asylums of the past should have died years ago"
                 by Marla Summers


The orphanage is a residential institution claiming devotion to the care of abandoned children. Yet for June Elwin, now 72, the institution she grew up in marked her childhood with pain and despair. “It was not a home. It was not an orphanage. It was hell,” she said in a November 2012 interview with CNN correspondent Anna Maria. The horrific asylums of the past should have died years ago; yet they didn’t, leaving people like June forever haunted by their memory.

The orphanage has its roots in ancient documents such as the Code of Hammurabi and the Codex Justinian. Markedly different from the modern period, ancient adoption practices put emphasis on the political and economic interests of the adopter, rather than on the child. Aristocracy took advantage of adoption as a legal tool to strengthen ties between wealthy families and create male heirs to the throne. In fact, many of Rome’s emperors were adopted sons.
Child abandonment levels rose with the fall of the Roman Empire, and the Church found itself responsible for many of the foundlings. In order to protect these orphans, the clergy found it necessary to limit the selling and rearing of the abandoned children. The Church developed a system of oblation, in which children became dedicated and reared within monasteries. This marked an important shift toward institutionalization and the establishment of the orphanage.  
When welfare workers dumped June Elwin in the Home for Colored Children in 1942 when she was barely two years old, they had no idea what sort of hell she would have to endure over the next eleven years. The orphans at the institution were in charge of managing the family farm and were often held down and severely beaten when they failed to complete their tasks. Even the youngest were often forced into hard labor. They often went without food, sometimes even eating the pigs’ slop to fill their hungry stomachs. June was first raped by a staff member when she was ten. By the time she had left the orphanage, she had suffered countless sexual abuse by the institution workers, male and female alike.
The concept of institutional care slowly gained acceptance, leading to the development of formal rules regarding how to place children into families. Under the direction of social welfare activists, orphanages began to promote adoptions based on sentiment rather than work; children were placed out under agreements to provide care for them as family members instead of under contracts of apprenticeship The growth of this model is believed to have contributed to the enactment of the first modern adoption law in 1851 by the Commonwealth of Massachusetts.
The Progressive movement of the early 1900s swept across the nation in an effort to do away with the orphanage system that was becoming more overcrowded every year. Anti-institutional forces gathered momentum and adoption became more family-focused and the media began projecting a more positive view of orphanages. From 1945 to 1974, the “baby scoop era” saw rapid growth and acceptance of adoption as a means to build a family. In this environment, adoption became an acceptable solution for both unwed mothers and infertile couples.
 
Yet for children such as June Elwin, the horrific system of asylums and institutions had all but vanished, it was merely pushed out of sight. Though the first complaint was made against the Home for Colored Children in 1998, only recently were the 38 complaints looked into and a case built against the institution, which is still in operation today, though claiming that conditions have changed since half a century ago. Describing the relief that she felt after hearing their case was progressing, June said in the CNN interview that she “couldn’t believe that at last they were looking at us.” But for orphans and children living in institutions across the U.S. and the world alike, it may be years before justice sets them free.

 

 

 

India's Orphaned Dalits


"India is home to more orphans than anywhere else in the world, thousands and thousands of Dalits that are forever deemed untouchable by humanity."

                                                      by Marla Summers

About the Caste System

Hinduism is a religion encompassing over one billion followers and a menagerie of traditions and beliefs. The religion claims no single founder, yet is woven together by a series of religious books known as The Vedas. Hinduism is often referred to as the oldest human religion, with its origin estimated to have been around 3000 B.C. Centered upon the concept of reincarnation, Hinduism emphasizes a good lifestyle in order to advance to a better status in the next life. This is the backbone of the caste system and the chain that links approximately 167 million people in India in the lowest economic level. These are the Dalits.

India's caste system assigns individuals a certain hierarchical status according to Hindu beliefs. Traditionally, there are four principal castes and one category of people who fall outside the caste system: the Dalits. As members of the lowest rank of Indian society, Dalits face discrimination at almost every level: from access to education and medical facilities to restrictions on where they can live and what jobs they can have. Dalits have been oppressed, culturally subjugated, and politically marginalized.  The principals of untouchability and “purity and pollution” dictate what Dalits are and are not allowed to do; where they are and are not allowed to live, go, or sit; who they can and cannot give water to, eat with, or marry; extending into the minutia of all aspects of daily life. 

Within the Dalit community, there are many divisions into sub-castes. Dalits are divided into leather workers, street sweepers, cobblers, agricultural workers, and manual "scavengers". The latter group, considered the lowest of the low and officially estimated at one million, traditionally are responsible for digging village graves, disposing of dead animals, and cleaning human excreta. Approximately three-quarters of the Dalit workforce are in the agricultural sector of the economy. A majority of the country’s forty million people who are bonded laborers are Dalits. These jobs rarely provide enough income for Dalits to feed their families or to send their children to school. As a result, many Dalits are impoverished, uneducated, and illiterate.

India's Orphans

Generation after generation are born into Dalit families in India, now making up over 15% of the total population. These children are locked into the social caste and will be forced to take up the same menial jobs as their parents, without any hope of moving out of the untouchable villages. They are unable to receive education and are doomed to the same fate as the many generations before them. It is very common that parents abandon their children as one less mouth to feed, after which most of the  orphans will stay on the streets all their lives and at best be taken into dilapidated orphanages. Once they grow too old for the orphanages, they return to their impoverished villages and crowded streets, often falling back into their traditional jobs or working as prostitutes.

Five thousand years after Hinduism was born, billions and billions of Dalits have lived in conditions unimaginable, untouched by society in the belief that their poverty is a punishment from their previous life. Yet while Hinduism has no single founder to be blamed for this horrible human enslavement, we can be blamed for not stopping it. India is home to more orphans than anywhere else in the world, thousands and thousands of Dalits that are forever deemed untouchable by humanity. They are forever unloved and forgotten, even despite movements in favor of human rights. And while they are physically poor, they are also far poorer spiritually. Very few of them will ever even meet a Christian, much less hear and accept the gospel. The worst part is not that Dalit orphans have to live in those conditions; it is that they have to die in them.

You can help rescue orphan children by giving them new hope.  Click here to read about New Hope for Children orphanages.

Do you want to change the world? Sponsor a child!

If you sponsor a child now... or have ever thought about sponsoring a child... you may have wondered:  Am I really helping?  Am I really changing anything?.

New research by an economist and his team show measurable impact from child sponsorship programs.  So, if you want to change the world... consider sponsoring a child!

In all six countries studied, research demonstrated that sponsorship results in better educational outcomes for children. Overall, sponsorship makes children 27 to 40 percent more likely to complete secondary school, and 50 to 80 percent more likely to complete a university education.

How do child sponsorship programs impact the children and how do such programs impact the economy of their countries?

You can read about the comprehensive research and the results in this article on Christianity Today:  Want to Change the World?  Sponsor a Child.

You can sponsor a child at one of the New Hope for Children Orphanages in India for $29/month.  100% of your monthly gift goes to India to provide food, clothing, education, and a loving Christian environment for one of the 137 children in four orphanages.  Click here to meet some of the children at New Hope Orphanages.

Sweat shirts travel around the world, get lost, and then FOUND!

 
 In our ministry to orphans, God takes us down some unexpected roads, and we get to meet some very special people who have a heart for children.
   Several weeks ago, Big Family Mission received this email from the Quebe Sisters Band:
    We were recently in St Petersburg and accidentally left a large box of new clothes - sizes 3-5 - for children ages 3-6 at a hotel. Approx. 50 items. If there is an area orphanage in need, and if someone could pick it up from the hotel storage area we would like to donate it. These are brand new clothes we purchased here in Texas and brought with us on the trip. Please let me know! It is at a hotel right near the Hermitage Museum.”
   We sometimes get “strange” emails out of the blue, and many times they are not “real people” with legitimate concerns or questions.  I (Ken) must admit I had never heard of the Quebe Sisters Band, so of course, the first thing I did was Google them.  I quickly learned that, indeed, there is such a band, and they are very talented fiddlers and vocalists… and I love their music!
   We got the name of the hotel, and Natasha Kirillova picked up the box of sweatshirts later that week.  Then, when her team visited the Nikolsky orphanage, the shirts were distributed to some very happy children who had to try on their new shirts right away (see photo above).
   The Quebe Sisters Band was traveling in Russia on a U.S. Embassy/Library of Congress tour.  They hope to return to Russia someday, and we are hopeful that they can present a concert for some of the children.  (Natasha also likes their music!)  You will find them here:  http://quebesistersband.com .

"Final Bell" for Russian orphans: where will I go, what will I do?

After fun on the playground, children posed for this photo

(Note: each year at time for "final bell" in Russian schools, I remember Katia. "Help for Children" is now helping graduates from Luga orphanage who go to St. Petersburg for technical school.)

The Final Bell

The “final bell”: a bittersweet day for Russian orphans

The “final bell”. “Final bell” is how Russians label their last day of school and graduation day. The final bell often rings in somber, worrisome tones for the orphans of Russia. Most of us think of graduation as a joyous occasion: the beginning of a journey into the future to live out childhood dreams.

For orphans, the final bell begins the world’s most cruel surprise party. Orphans have lived all or most of their lives in an institution: following strict schedules, making no decisions, being told what to do and how to do it, learning no life skills. Then…final bell. They graduate and are thrown into the world, like birds who are set free but have never learned to fly. Easy prey for the villains of the world. Nine out of 10 face a future of drugs, alcohol, prison, prostitution, or suicide.

I will never forget that day on a muddy playground in northeast Russia, three weeks before final bell. We were visiting one of the internat orphanage schools where our Russian church team has been ministering to children for several years. We enjoyed a lunch of soup and bread with the children, and migrated outside to the still-recovering-from-winter playground. It was a bright and warm spring day, a rarity for early May in this part of Russia. Skies cloudless. Gentle breeze. Coat-quickly-coming-off weather. Within minutes, the playground was alive with running, laughing, tagging, yelling, and games. Children showing off on the one piece of antiquated playground equipment. A soccer ball being kicked back and forth on the gray-brown field.

We sat with a group of the older children on a broken-down bench at one side of the playground. As we watched the amazing show of energy and life, I wanted to freeze-frame the afternoon. It was like a patch of timeless joy in lives headed to an almost certain dead-end. I wanted to keep these children from ever having to hear the final bell.

“Final bell…it’s only three weeks away,” I thought to myself. “I wonder if any of the children sitting with us are graduating.”

I turned and asked: “Are any of you graduating this year?”

Katia smiled and then raised her hand: “Yes….”

“Congratulations Katia! Where will you be living when you leave the school?” (I knew that many of the children who graduate from this internat have to move at least three hours away.)

Katia’s smile melted. She looked down, staring at the stubble of spring grass pushing up through the patch of mud between her feet. Silence. She continued to stare at the ground. The children who sat with us waited politely. Quietness. We waited. And waited.

Finally Katia had to answer: “I don’t know….”

At that point, I should have been wise enough to change the subject, but I really wanted to know what she would be studying in vo-tech school, which is supposed to be the next grade for internat graduates.

So I asked, “What will you be doing when you graduate?”

Katia continued to stare into the ground… arms folded… bent over in a stomach-ache-kind-of position. Her entire posture and countenance said that she wanted to cry, but she held back the tears with the toughness she had acquired from her lifetime within the gray walls of the orphanage.

Again, a long wait until she decided on her answer that came slowly in an apologetic voice: “I don’t know.”

I held back the tears that I wanted to shed with Katia. Quickly, we changed the subject back to the playground, the impromptu soccer match, the beauty of the day, and the excitement and joy of being together and sharing our love with the children that we had grown to know and love.

Unfortunately, Katia’s dilemma is normal. The majority of orphans who graduate from the internat schools of Russia have no hopes and dreams for their future. If there is anything worse than living in an orphanage, it’s living in an internat orphanage. Children whose parents have any kind of social problem are likely to end up in the internat school, where they are routinely diagnosed as slow learners and children with problems. Based on our ministry to children in the internat orphanages, these schools are full of beautiful, talented, kind, and smart children who will never have a chance to develop what God has placed within them. Those who go on to vocation school often have to relocate to a far away community. They usually give up after a month of two in strange and lonely surroundings. They drop out, somehow get back to their town and familiar faces, and try to find their way in an unfamiliar world. Many will live on the streets; some find shelter with other children their age. Most will somehow find enough money for cheap vodka or grain alcohol. They seek temporary solace in the arms of another. Babies are conceived. Babies are born and are given up to the orphanage baby houses. The vicious cycle continues.

When we first started working with Russian orphans, we thought what orphans need is clothing, showers, computers, games, fruit, and ice cream. Time and experience has taught us the only solid answer for orphans is to get them into families. We still minister to children where they are in the orphanages, but we focus on encouraging foster homes, transitional homes, and adoption.

Much prayer is needed. Only God can make the changes necessary to set the orphanage children of Russia into families.

When we think about Katia, we rejoice in knowing that, through our faithful volunteers at the church nearby, she has heard the good news of Jesus Christ. Not just once but on many occasions. Someday the real final bell will sound for Katia and all of us. We pray that on that day Katia will finally know where she is going and what she will be doing: living forever in God’s big family.

Ken Dockery, co-founder, Big Family Mission
http://www.bigfamilyministry.org